Rise of Indra leadership

When I was a kid, my dad introduced me to reading. He said “the books should be your best friend. They will help you grow within and would come to your aid when making some hard decisions in life.” I will always remain grateful to my dad who introduced me to the joy of reading. The first books that I got my hands on other than my textbooks were the volumes of Amar Chitra Katha.

A story that stayed with me is the one below which kept playing in my head whenever the egoic mind flared up.

The Story of Lord Indra

Lord of Devas, Indra had to defeat an asura called Vritra in a deceptive way. The way he owned the success did not stop the Devas from applauding and worshiping Indra and all this attention made him proud and arrogant.

He thought to himself that he alone could have killed the asura and his selfish desires grew by each passing day. He demanded more comfort and looked down upon everything and everyone in the court.

He also felt his huge palace was too small for his stature. So he called the celestial architect Vishwakarma to build him a big grand palace. Indra suggested few specific design to be incorporated in his new palace.

Vishwakarma nodded and set about designing a big palace. He showed the plans to Indra. Indra after looking at them nodded appreciatively. Vishwakarma started building. However Indra was now ruled by greed. Each time Indra was asked to look into the construction, he found the palace small and was still not satisfied. Vishwakarma ended up building three huge palaces and Indra found fault in all.

Vishwakarma realized that he could never satisfy Indra. No matter how grand the palace was, Indra would want it bigger. Dejected he approached the Trimurtis(Brahma, Vishnu and Maheshwara) for help. They heard him and felt Indra’s pride needs to be humbled.

The next day, outside Indra’s palace was a beautiful dark boy admiring Indra’s palace. Indra who was passing by called the boy. He looked at the boy and told him proudly that he owned the palace.

The dark boy listened to Indra and told him that the palace is by far the biggest and grandest palace built by any Indra so far.

Indra in utter disbelief asked the boy if there existed other Indras. The boy surprised at the look of Indra asked him if he was unaware of other Indras who ruled parallel in the other universes. The boy also tells him that he has seen all the Indras and their palaces.

Indra realizes that his arrogance made him think that he was the king of the universe. He then salutes the dark boy.

Indra pride was thus suitably humbled and he left his throne to meditate on the Lord, the master of all the cosmoses to repent for his pride.

This is the story of the most dominant leader, Indra. Leadership roles in any Industry have a lot in common with that of Indras. As long as the leaders are modest and realise that they were many before them who have adorned this position and there will be many hereafter too, shall keep them grounded.

These stories were written to teach us the art and the importance of humility even when riding high on success. Today’s Indras basking in admiration and attributing all success to themselves alone are culpable. Behind every Organization success or failure is a team. Denying credit is equivalent to denying the necessity of other employees in the corporation.

Let’s face the truth, power tends to corrupt the mind. It makes man greedy and selfish. The other side of the truth is also that greed breeds ignorance and ignorance fosters fear. The Wise Leader see the whole truth before they commit to either.

Indra’s behaviour towards Vishwakarma lead him to a state of dejection and blowing the whistle. Unlike Indra, leaders who use their power to empower their team are capable of building the best organizations. Don’t we have a saying, ‘Human capital is the most valuable asset of an organization’? So, wise leaders should make the investment right on this valuable asset and lead them to their fullest potential by being their role model.

Bhagavad Gita, Chapter 3, Shl 41

Tasmāt tvam indriyāṇyādau niyamya bharatarṣhabha
Pāpmānaṁ prajahi hyenaṁ jñāna-vijñāna-nāśhanam

Selfish desire is found in the Senses, Mind, and Intellect, misleading them and burying wisdom in delusion. Fight with all your strength, Arjuna! Controlling your senses, conquer your enemy, the destroyer of knowledge and realisation.

Image: amarchitrakatha.com

 

Power Of Happiness

Let me tell you a story that my Guruji once shared, a story of a fisherman and a businessman. While narrating the story, he said it was a classic story to remember.

To remember that happiness is not a possession but is a habit to be cultivated.
&
We can stay happy if we are content with life.

So, Enjoy the story 🙂

A businessman was walking down a beach trying to clear his head. He saw a fisherman lying on the beach doing nothing. The fisherman looked happy and was enjoying the warmth of the afternoon sun. He noticed the fisherman’s boat had few large fishes in it and was curious at what made him happy.

He decided to find out why this fisherman was resting instead of working harder to make a living for himself and his family.

“You should be working rather than lying on the beach!” said the businessman

“I have enough to support my family and give a few to friends,” the fisherman said as he unloaded fishes into a basket.

“But… What do you do with the rest of your time?” asked the businessman

The fisherman looked up and smiled. “I spend all the rest of my time sitting on this beach, looking at the sunset”

“You aren’t going to catch many fish that way.” “you can get bigger nets and catch more fish!” said the businessman.

“What would I do then?” asked the fisherman, still smiling.

The businessman replied, “You will make money and you’ll be able to buy a boat, which will then result in larger catches of fish!”

“What would I do then?” asked the fisherman again.

The businessman was beginning to get a little irritated with the fisherman’s questions. “You can buy a bigger boat, and hire some people to work for you!” he said.

“What would I do then?” repeated the fisherman

“You could become a rich businessman like me.” said the businessman

Once again the fisherman asked, “And then What would I do”

The businessman was getting angry. “Don’t you understand? You could then enjoy your life peacefully.” “You can spend all the rest of your time sitting on this beach, looking at the sunset”

The fisherman, still smiling, looked up and said, “And what do you think I’m doing right now?”

—                                                                                                                Story: unknown source

Everybody takes away something from this story. My take away from the fable was that Happiness is not in Doing Everything Fun but in Noticing Happiness in Everything We Do. 

Anything that we consider fun to do is never the same, isn’t it? It changes as we grow. so, what we thought was fun as a kid is not fun anymore. Have you noticed that being a part of something fun does not guarantee happiness? For example, if you love ice creams, just the thought of having your favourite flavour can make you happy but tell me, do you still feel the same intensity of happiness after the first two scoops of your favourite ice cream?

Our mind does not stay put on the ice cream for long. It wanders from the ice cream to something else and with that it take the happiness too. We all understand from our experiences that happiness cannot be derived from external conditions but is a state that depends on inner conditions. If we can make peace with our inner self then we can stay happy in whatever we’re doing.

YAD BHAVAM TAD BHAVATI
YAD BHAVAM TAD BHAVATI

The characters of the above story had different perspectives on happiness. The businessman was postponing happiness until his retirement and was miserable. The fisherman, on the other hand, believed in finding happiness in every moment.

Happiness in the PRESENT
Happiness in the PRESENT

In short, there are no excuses for staying unhappy rather we can cultivate the habit of noticing happiness in things we do. Trust me, if we look for it, we will find that in every damn thing that we do. We just aren’t looking, that is our only roadblock to happiness. Because we cannot always expect life to throw only fun and exciting things at us 😉

Creator or His Creation

My friend and I had been debating over who is to be known-Is the creator or his creation?

All through the discussion, I felt the creator is best understood through his creation. And everything that we experience is nothing but his creation. The Creator is in the creation, isn’t it. Every fabric of his creation has the creator in it. Say, if the creation is a cake. Then, why would I ask for a piece of it when I have the whole cake for myself. So, if we appreciate his creation then we understand him, was my argument 🙂

Understand the Prakruti to understand the Purusha.

The knowledge gained of the Purusha would be incomplete without his Prakruti[B.G.13.3]. You can never worship the creator until you know his creation.

Why can’t we know the creator without interpreting his creation?
All sensory and mental faculties that we are endowed with can only apprehend the external world. The creator can never be comprehended through the faculties[B.G.2.18 APRAMEYASYA].

Then you may ask, why do we go looking for the Creator/Purusha?
We look for him because we fail to read his creation the way he created. You read a poem and say you like it. Can you tell me without a doubt that you understood precisely what the poet wanted to convey? If that was the case, the great epic poems like ‘Ramayana’ would not have multiple interpretations, isn’t it?

Then, how should we understand his Prakruti?
While we eat the cake, we experience the taste of it in every bite. Likewise, we have to love every bit of his creation without shunning it if we were to experience the Purusha.

Bhagavad Gita, Chapter 13, Shl 27 and 35

Yavat sanjayate kincit sattvam sthavara-jangamam
Ksetra-ksetrajna-samyogat tad viddhi bharatarsabha //

O chief of the Bhāratas, whatever you see in existence, both moving and unmoving, is only the combination of the Field of Activities(Body or Prakriti) and the Knower of the Field(SOUL or Purusha).

Ksetra-ksetrajnayor evam antaram jnana-caksusa
Bhuta-prakrti-moksam ca ye vidur yanti te param //

They who, through the eye of knowledge, perceive the distinction between the Field (Prakriti) and its Knower(SOUL), and also the liberation from the Nature of being, they go to the Supreme.

Deep-Seated Subconscious Patterns- VASANAS

Have you ever wondered why two people interpret the same event in a different way?

Scientists say that every individual lives in his or her own perceived world, which is, in some ways, quite different from the real world. Now who would know the real world, even if there is one. It would be like one blind person asking another one about the real world, is it not?

Okay, let’s go back to our previous question on interpreting the same event differently. Science has some answers , so do the Scriptures.

From the Bhagavad-Gita, I understand the process to be the below,

Sensory Faculties get the information to the MIND. Mind receives the information and interprets according to its Vasanas. This information is forwarded to the next in authority, which is the BUDDHI. Buddhi approves or disapproves of the information. Upon the approval of the Intellect, BODY acts. These ACTIONS again strengthen the Vasanas.

samsara.png

If that is the process, then lot happens at the mind level depending upon the vasanas we carry. That makes two people look at the same object/person/event in a different or in their own unique way. Meaning OBJECTS/PEOPLE/EVENTS does not really have the power to disturb us. They do not make us anxious. Our IDENTIFICATION with them does the job.

When we associate with an object through thoughts, we successfully create a new subconscious pattern, VASANA which will drag our mind and we will have no control thereafter.

So that means Nothing in this world can bring us Happiness or Sorrow but our Identification with them.

Our individual mind creates, sustains and projects what it fancies in congruence with the mental impressions. With the same power, we can engage the mind-intellect in the contemplation of the SELF.

For the Intellect(Buddhi) to withdraw its identifications with the lower faculties, the senses, it needs to focus inwards-towards something which is more constant, unchanging, and omnipresent. This process is also called by our Seers as YOGA DHARANAM.

Swami Chinmayanada once said on the above-mentioned subject,
Pure awareness, poured into the moulds of Vasanas, when frozen with Ignorance becomes the multiple worlds of Name and Form-recognized, craved for and fought over to acquire and to possess-Everywhere by Everyone.

Ignorance will give place for knowledge only when we first pay attention to everything that is changing, evolving and disappearing before us. Inward-looking then would be a cakewalk 😉