On and Off Relationship(Cont’d…)

This post is a continuation of the previous one.

Often when the mind blabbers, it is lost in thoughts about the past or the future. Whereas when the mind is calm, we would be more “aware” of the current experience, isn’t it? The awareness I am referring to- is not the awareness of the physical body or the train of thoughts but the inner being.

In meditation, we try to investigate and be intently aware of that silent and formless inner being. If you meditate, you might have come to experience a thoughtless state. Even for a second, when the mind empties, you witness the space/gap, pure awareness. You cannot explain that state in words but you were very much witnessing that thoughtless state. That awareness is the real you.

Even when the Mind thought it was distanced from the Self, the substratum supporting these thoughts were none other than the Self. Though the conditioned mind loves to believe that it is a different entity in itself, it is part of a unified whole. Whatever we see, feel, hear, smell or think are nothing but the interactions of the elements of the whole. Just as the words and the blank background simultaneously and interdependently make this blog post. Likewise, the tragic story is nothing but the thoughts transpiring in the self and hence it was never detached.

Then, why do we miss it? When we look at a thing, our attention goes to its name and the form, then although the substratum is supporting, it goes unnoticed. For example, while you are reading this post, you read the content but do not pay attention to the blank background which made this post a reality. These words are intertwined in this space so intimately and inseparably that it gets difficult to discern with our senses. It is everywhere, we are practically living in it.

“Why do I need to be aware of this awareness?” You may ask.
Well, as the saying goes, ‘you can exist here just as a piece of creation or you can exist here as the very Creator himself’- you make the choice. But again, this is just self-knowledge, knowledge in itself cannot guarantee a life free of dualism. However, it will motivate you to stay present in the moment and investigate more in knowing and experiencing that Immutable ‘I’.

Avyaktādīni bhūtāni vyakta-madhyāni bhārata
Avyakta-nidhanānyeva tatra kā paridevanā//
Bhagavad Gita:2,28

O scion of Bharat, all created beings are unmanifest before birth, manifest in life, and again unmanifest on death.

Image: the web

Advertisements

Creator or His Creation

My friend and I had been debating over who is to be known-Is the creator or his creation?

All through the discussion, I felt the creator is best understood through his creation. And everything that we experience is nothing but his creation. The Creator is in the creation, isn’t it. Every fabric of his creation has the creator in it. Say, if the creation is a cake. Then, why would I ask for a piece of it when I have the whole cake for myself. So, if we appreciate his creation then we understand him, was my argument 🙂

Understand the Prakruti to understand the Purusha.

The knowledge gained of the Purusha would be incomplete without his Prakruti[B.G.13.3]. You can never worship the creator until you know his creation.

Why can’t we know the creator without interpreting his creation?
All sensory and mental faculties that we are endowed with can only apprehend the external world. The creator can never be comprehended through the faculties[B.G.2.18 APRAMEYASYA].

Then you may ask, why do we go looking for the Creator/Purusha?
We look for him because we fail to read his creation the way he created. You read a poem and say you like it. Can you tell me without a doubt that you understood precisely what the poet wanted to convey? If that was the case, the great epic poems like ‘Ramayana’ would not have multiple interpretations, isn’t it?

Then, how should we understand his Prakruti?
While we eat the cake, we experience the taste of it in every bite. Likewise, we have to love every bit of his creation without shunning it if we were to experience the Purusha.

Bhagavad Gita, Chapter 13, Shl 27 and 35

Yavat sanjayate kincit sattvam sthavara-jangamam
Ksetra-ksetrajna-samyogat tad viddhi bharatarsabha //

O chief of the Bhāratas, whatever you see in existence, both moving and unmoving, is only the combination of the Field of Activities(Body or Prakriti) and the Knower of the Field(SOUL or Purusha).

Ksetra-ksetrajnayor evam antaram jnana-caksusa
Bhuta-prakrti-moksam ca ye vidur yanti te param //

They who, through the eye of knowledge, perceive the distinction between the Field (Prakriti) and its Knower(SOUL), and also the liberation from the Nature of being, they go to the Supreme.