Govindam Bhaja Mooda Mathe

If you have a sibling, what I am about to say would be in your experience.

when I was a kid, my dad bought me a toy and I can’t remember what I liked about it but I always carried it. Whoever visited our house, I showed them the toy and said it was mine.

Then my brother came and he watched me carrying the toy everywhere. Now he wanted it. My dad had to buy another toy so I could start sharing the old one with my brother. Slowly I outgrew the old one. It didn’t amuse me anymore. My brother played with it and it became his toy. After a while, he also left the old one for new.

Now the old toy had no takers. Whose is it anyway? Before my dad bought it, it was the storekeepers and then mine and then my brother’s and now nobody’s. Down the lane, someone would pick that old toy and start calling it theirs.

So, is our thoughts. They are an accumulation of stuff we read, heard, liked or observed. They were never ours in the first place. There is no such thing as an original thought; it is always borrowed. A little tweaking wouldn’t make it authentic. Like the old ’80s, fashion trends are back in fashion now.

A thought is like that old toy. The kids called it theirs till they outgrew it but here we are not even calling it ours but we are calling it ourselves.

We sometimes call the body as our self and at times our mind becomes our self. Are we suffering from multiple personality disorder?

So, when the Seers look at us. They are unsure how else to explain this very phenomenon. They have written multiple scriptures, all boiling down to this very idea. Out of compassion and unable to digest the way we identify with things; they call us mooda mathe.

Therefore praise the lord..Sing his glory, talk about him, think about him until the difference between you and him blurs out.

Which is that lord, Govindam do we sing of?
Stop assuming ;). Let’s hear it from him.

Meditate on that formless Brahmanimmortal, imperishable, eternal and of unending divine bliss.

Bhagavad Gita

Brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha
Shāśhvatasya cha dharmasya sukhasyaikāntikasya cha//14.27

I am the basis of the formless Brahman, the immortal and imperishable, of eternal dharma, and of unending divine bliss

 

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Deep-Seated Subconscious Patterns- VASANAS

Have you ever wondered why two people interpret the same event in a different way?

Scientists say that every individual lives in his or her own perceived world, which is, in some ways, quite different from the real world. Now who would know the real world, even if there is one. It would be like one blind person asking another one about the real world, is it not?

Okay, let’s go back to our previous question on interpreting the same event differently. Science has some answers , so do the Scriptures.

From the Bhagavad-Gita, I understand the process to be the below,

Sensory Faculties get the information to the MIND. Mind receives the information and interprets according to its Vasanas. This information is forwarded to the next in authority, which is the BUDDHI. Buddhi approves or disapproves of the information. Upon the approval of the Intellect, BODY acts. These ACTIONS again strengthen the Vasanas.

samsara.png

If that is the process, then lot happens at the mind level depending upon the vasanas we carry. That makes two people look at the same object/person/event in a different or in their own unique way. Meaning OBJECTS/PEOPLE/EVENTS does not really have the power to disturb us. They do not make us anxious. Our IDENTIFICATION with them does the job.

When we associate with an object through thoughts, we successfully create a new subconscious pattern, VASANA which will drag our mind and we will have no control thereafter.

So that means Nothing in this world can bring us Happiness or Sorrow but our Identification with them.

Our individual mind creates, sustains and projects what it fancies in congruence with the mental impressions. With the same power, we can engage the mind-intellect in the contemplation of the SELF.

For the Intellect(Buddhi) to withdraw its identifications with the lower faculties, the senses, it needs to focus inwards-towards something which is more constant, unchanging, and omnipresent. This process is also called by our Seers as YOGA DHARANAM.

Swami Chinmayanada once said on the above-mentioned subject,
Pure awareness, poured into the moulds of Vasanas, when frozen with Ignorance becomes the multiple worlds of Name and Form-recognized, craved for and fought over to acquire and to possess-Everywhere by Everyone.

Ignorance will give place for knowledge only when we first pay attention to everything that is changing, evolving and disappearing before us. Inward-looking then would be a cakewalk 😉