Govindam Bhaja Mooda Mathe

If you have a sibling, what I am about to say would be in your experience.

when I was a kid, my dad bought me a toy and I can’t remember what I liked about it but I always carried it. Whoever visited our house, I showed them the toy and said it was mine.

Then my brother came and he watched me carrying the toy everywhere. Now he wanted it. My dad had to buy another toy so I could start sharing the old one with my brother. Slowly I outgrew the old one. It didn’t amuse me anymore. My brother played with it and it became his toy. After a while, he also left the old one for new.

Now the old toy had no takers. Whose is it anyway? Before my dad bought it, it was the storekeepers and then mine and then my brother’s and now nobody’s. Down the lane, someone would pick that old toy and start calling it theirs.

So, is our thoughts. They are an accumulation of stuff we read, heard, liked or observed. They were never ours in the first place. There is no such thing as an original thought; it is always borrowed. A little tweaking wouldn’t make it authentic. Like the old ’80s, fashion trends are back in fashion now.

A thought is like that old toy. The kids called it theirs till they outgrew it but here we are not even calling it ours but we are calling it ourselves.

We sometimes call the body as our self and at times our mind becomes our self. Are we suffering from multiple personality disorder?

So, when the Seers look at us. They are unsure how else to explain this very phenomenon. They have written multiple scriptures, all boiling down to this very idea. Out of compassion and unable to digest the way we identify with things; they call us mooda mathe.

Therefore praise the lord..Sing his glory, talk about him, think about him until the difference between you and him blurs out.

Which is that lord, Govindam do we sing of?
Stop assuming ;). Let’s hear it from him.

Meditate on that formless Brahmanimmortal, imperishable, eternal and of unending divine bliss.

Bhagavad Gita

Brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha
Shāśhvatasya cha dharmasya sukhasyaikāntikasya cha//14.27

I am the basis of the formless Brahman, the immortal and imperishable, of eternal dharma, and of unending divine bliss

 

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About Atman…

When I was told by my teacher that I am neither the body nor the mind .. suddenly it felt strange, as if someone had stripped me of my Identity.

The more I pondered on it, the more desperate I became. The desperation was real. How would you feel, if you been told that you are not anything that you doubted you were? Doubted? This thought would have crossed any mind at least once- that how can I be both the body and the mind.
Now, I wanted to know who am I? How do I look? How did I end up fooling myself to be the body and the mind?
For a minute, I even doubted whether I really existed. That strange feeling of not knowing myself was disturbing. I thought if I didn’t know myself then how wrong was I interpreting everything that is around me.
When the inquiry deepens and when we start asking more questions about Self (mind you, not about the world nor about fixing worldly things) that is when the teacher would render his experience or for that matter the experiences of all those who had discovered their true self.
Teachings:
  • The first thing that you would be told is that Atman is self-luminous, Svayamprakasha.

I, Atman does not require any proof to be proven. I am right there but you do not see me because you are too distracted. For example, we do not see the space or akasha around us(it doesn’t have a form) but that doesn’t mean it isn’t there(it is in our experience). Likewise, you do not see yourself nor you see your self in others but you experience yourself and that needs no proof.

  • Atman is the Only Reality, SAT/Existence

Also, Atman is not an effect of a cause and it does not appear all of a sudden from somewhere. IT is just there and everything exists because of That.

Vedanta gives examples of the mud in the pot; it was always there in the pot. Gold in the gold ornaments etc. The body cavity which contains internal organs isn’t different from the space outside the body. Space which is so invincible yet so strong and extremely important for existence perhaps is the closest proof that Atman can exist likewise.

Since the real identity hasn’t been strengthened yet, there is a possibility of the above information to be misconstrued. You might just confuse your old pseudo self to be that Atman. To break that notion, Bhagavad Gita comes forth with the below message.

  • The names and forms are in me; I am not in them.(Bhagavad Gita 7.12, 13.17)

alphabet-alphabet-art

The letters are on the paper. Can you say the paper is in the words?

The 29 States and 7 Union Territories are a part of India. Do we say each state is a different India?  You cannot say there are multiple Indias as there are multiple states. The essence of India is in each state because India is one entity; the states are part of India. There is no two, in reality, India is One. Similarly, the names and forms are in the Brahman, the beings with the names and forms are unmanifest before their birth, manifest in life and again unmanifest on death. Basically, nobody is going anywhere or rightly put, there is no two things to come and go.

Sumi, in a black or pink dress, would still be Sumi. The dress does not change Sumi. Likewise, there is one Brahman, who wears different attires and is addressed differently. Long story short, we should learn to look beyond that names and forms.

to be continued…….

Image:  Internet

 

Moved Into New Rented Home

Moved into new rented home just like the same way I moved into this body with absolutely nothing.

As soon as our parents got to know about our movement, they shared many things to help us make a smooth transition into this new chapter of ours. Just the same way, I got a name and other things along with a family as soon as I moved into this body that I call mine.

I try not to entertain any thoughts about adding anything more to the rented apartment than what is required. Because I know although I live here, it is not mine then I wonder why does it not come easily to me when I look at my body. That I had also signed a rental agreement before moving into this body and one day I have to vacate even this that I call mine.

Something to remember…or the only thing worth remembering…

Srimad Bhagavad Gita

Adhyatmajnana nityatvam tattva jnanartha darsanam
etaj jnanam iti proktam ajnanam yad ato ‘nyatha

Settled conviction in the nature of the SELF and understanding that the knowledge of the Self as the ultimate in Knowledge – this is declared to be wisdom; whatever is
other than this is ignorance.

Act To Express, Not To Impress

We have an inexhaustible appetite for acceptance and approval and therefore every action of ours is directed towards that goal. We try so hard and yet the goal never seems to arrive.

Anytime I do that, I pity myself. We suffocate ourselves in the process thinking once accepted people will stop judging us. Unfortunately, people will remember what they like to remember, we can influence it but cannot control it. There is no end, we have to keep acting to impress people all the time. Is it even worth it?

Let’s introspect.

  • Why do we expend so much of our energy seeking recognition?
  • What happens when we are recognised?
  • Who is seeking recognition?
  • In the end, who feels better?

Now, in reality, are we trying to impress others or in the process trying to impress our Self? You feel happier when you make an impression. So, ultimately, every action that YOU make is to make YOU happy.

So, stop acting and start expressing. And, let that be a kind expression because what goes around does come around 🙂

Image: Internet

 

 

Spiritual Stagnation & An Award

First, let me thank the beautiful Shivangi from Multitude Of My Thoughts for the Versatile Blogger award. Her posts depict her beautiful mind.

I am always excited and happy to meet people who have the guts to fight their own demons. It is not easy when you get down to understanding and channelling your mind because it will only serve the One who is worthy to be its master. I have great respect for those who dare to tread this path and blogging has allowed me to meet such fantastic people.

She is one among them. Trying to get a hold and looking inward for answers. You should visit her blog to see how a 20-year-old is striving to achieve a balance in life. Link below

https://multitudeofmythoughts.wordpress.com

While my posts always reflect what I am working on however that doesn’t mean that I always get the things right. I commit blunders on the way. Although, my mind is happily married to me but like any good marriage it took time and work. So, I thought sharing good times alone may not be right 😉

When we experience a ‘state’ that we are unable to maintain after a while, it gets frustrating. There would be an invisible battle between faith and patience and while that happens that state reappears yet wouldn’t stay. It keeps enticing us until we unbecome and attain spiritual maturity.

I am sharing what I learnt during those times and how to avoid it…

  • When the disagreements are strong, it is better to listen. Do not suppress it or start meditating. OBSERVE and LISTEN to the blabber and you will see it coming back.
  • Don’t try to talk somebody’s faith into IT if you haven’t personalised for IT during good times.
  • If you want IT to follow a scripture, make IT fall in love with it. Only then, Shastras will work like conscious suggestion bringing it back on the path.
  • Identify unhealthy patterns and work to overcome. Depending on the severity, I recommend not trying to overcome them overnight. Slowly but consciously build the desired behaviour and IT will be motivated when it sees small success.
  • Teach IT to be flexible. It is absurd if we make IT rigid and narrow. IT should change to evolve. Whenever IT says, my beliefs, my opinions, I am always right etc.Understand who is saying it, and while IT is saying it, observe ..
  • Lastly, if you feel stagnated then stop postponing and start rebuilding. Remember YOU are THAT and nothing can take that away. You are just learning to be YOU.

If we stop observing others and start observing our Mind then ultimately IT would take us to its source.

We are visiting Gangtok, Sikkim. The image is the breathtaking view on the way to the mystique Tsomgo Lake.

The Beauty Of Contradiction

Sarvendriyagunabhasam sarvendriyavivarjitam
Asaktam sarvebhrccaiva nirgunam gunabhoktr ca//
                                                                           Bhagavad Gita 13,15

The Ultimate Truth shining by the functions of all the senses, yet without the senses; unattached, yet supporting all; devoid of all qualities, yet their maintainer.

Look at the beauty of this Shloka. Guru Veda Vyasa defines the Indefinable in a language of contradiction.

We could use an analogy to illustrate this striking contradiction.

The power of the electricity is recognised when the plugged-in devices perform its task though it needs no devices to be known- it itself is so pronounced. The nature of electricity doesn’t change depending upon the devices plugged in. It doesn’t acquire the qualities of the appliances, does it? For example, the electricity is not the cold in the fridge nor the heat in the geyser. Electricity when functioning through the appliances conditioned by them gives an impression of being something else other than itself

The appliances can run faulty and can break down yet when replaced the electricity powers them the same way as it did it with the previous one. So it stays detached yet supports any appliances that come in contact with.

It is just not electricity, everything in nature seems to stand as an example of detached support. Sun and Moon, Ocean and Waves, Mud and Pot, Gold and Jewellery, Waker and Dreamer, Body and Shadow, SELF and Mind etcetera.

Similarly, the SELF functioning through the mind, sense organs and the Intellect might look as though conditioned by them but in reality, it remains unchanged yet supporting all.

The mind with the prevalent Guna(subtle nature/mood at that time) when in contact with the pure Consciousness becomes the ‘Ego’ and is the doer and experiencer. And we say-I did it.

Also, we somehow keep promoting and developing that false Ego. Will we promote the mirage in a desert to a vacation spot? Or worse still waste our whole life in keeping the mirage intact?

The above Shloka clearly states that the Self, however seeming to possess, sustain and maintain the faculties yet it is beyond them and is as detached as the Waker is to the dreamer.

Image: A mirage by Angela A Stanton

On and Off Relationship

We met, we fell in love but our relationship suffered a setback due to my association with the senses. Then I broke up and then we made up and I broke up with the Self again.   That’s all I do, and I feel guilty but it continues even today.

We are falling in and out of love as I am unable to renounce the joy that the senses provide. Though I do not want to commit adultery and quite blissful in the relationship I share with Self yet the sense longings follows me like my shadow.

These longings failed me every time besides catching up with it tired the body and drove me to the point of exhaustion. However, I restrain and practice self-control, the turbulent senses carry me forcibly into the world of desires. Here I am, struggling to find my way out and longing to be back in the safe arms of the Self and promising never to commit infelicity again.

Then I asked myself: why do I put up with this pain and strain when I have attained peace within? What, exactly, am I lacking that stops me from ending this toxic relationship with the five senses?

I told myself that I have to choose between pain and joy and that’s when I realised what I lacked. I lacked faith and loyalty as I let myself brood over the worldly imperfections. Also, I never restrain myself enough as I took advantage of the temporary fallout and played victim each time. But, alas, after aeons of infidelity, neither the senses experienced fulfilment nor I could establish an honest relationship with my Self. So I am back to square one again..

Guess this would be the confession of the Mind which failed to permanently establish in the Self.

Yatato hyapi kaunteya puruṣhasya vipaśhchitaḥ
Indriyāṇi pramāthīni haranti prasabhaṁ manaḥ//
Bhagavad Gita:2,60

The senses are so strong and turbulent, O son of Kunti, that they can forcibly carry away the mind even of a person endowed with discrimination and practising self-control.

Yadā sanharate chāyaṁ kūrmo ’ṅgānīva sarvaśhaḥ
Indriyāṇīndriyārthebhyas tasya prajñā pratiṣhṭhitā//
Bhagavad Gita:2,58

One who is able to withdraw the senses from their objects, just as a tortoise withdraws its limbs into its shell, is established in divine wisdom.

Image: the web